Simcha Torah – 5783
Rabbi Shmuel Rabinowitz, Rabbi of the Western Wall and Holy Sites
Following the seven days of Sukkot, the Jewish calendar year comes to another holiday with two names: Shemini Atzeret and Simchat Torah. In Israel, this holiday lasts for one day on which we do not sit in the sukkah. Outside of Israel, it is two days. The first is Shemini Atzeret on which people eat in the sukkah, and the second day is Simchat Torah on which people eat in their homes.
The name Shemini Atzeret appears in the Torah. It expresses the fact that it is the eighth (shemini) day of Sukkot, and it is different from the intermediate days of the holiday (chol hamoed) in that we “otzrim” (stop) doing melacha. In contrast, the name Simchat Torah has no source in the bible. Its source is, apparently, in the Middle Ages and it is hinted at in the Zohar. The name stems from the custom to complete the annual cycle of reading the Torah on this day. In honor of completing the cycle, there are dances – hakafot – with the Torah scrolls in the synagogue, along with special customs of rejoicing.
What is the relationship between these two names? Are these two separate holidays that coincidentally occur on the same date or is there some essential connection between them? Let’s first delve into the relationship between Shemini Atzeret and the preceding holiday of Sukkot, and from this we will understand how the custom came about to rejoice with the Torah especially on this holiday.
One thing noticeable to someone who examines the verses of the Torah that discuss Sukkot is the large number of sacrifices offered during these days in the Temple. During the seven days of Sukkot, there were seventy special sacrifices, in addition to many others. Based on the explanation in the Talmud and based on different parashot in the bible, the number seventy refers to all the nations of the world. These sacrifices were offered by Jews, of course, but they were meant to protect all of humanity. These are the words from Tractate Sukkah in the Babylonian Talmud:
Rabbi Yoḥanan said: Woe unto the nations of the world that lost something and do not know what they lost. When the Temple is standing, the seventy bulls sacrificed on the altar during the festival of Sukkot atones for them. And now that the Temple is destroyed, who atones for them?
(Tractate Sukkah, 55)
Thus, there was a universal aspect to Sukkot in which the Jewish nation expresses its partnership with all of humanity standing before G-d. In contrast, on Shemini Atzeret, only one sacrifice was offered. The explanation for this also appears there in the Talmud:
These seventy bulls that are sacrificed as additional offerings over the course of the seven days of Sukkot, to what do they correspond? They correspond to the seventy nations of the world, and are brought to atone for their sins and to hasten world peace. Why is a single bull sacrificed on the Eighth Day of Assembly? It corresponds to the singular nation, Israel. The Gemara cites a parable about a king of flesh and blood who said to his servants: Prepare me a great feast that will last for several days. When the feast concluded, on the last day, he said to his beloved servant: Prepare me a small feast so that I can derive pleasure from you alone.
(Ibid, Ibid)
After seven days of a universal celebration, we have a celebration which is particular to us. The Jewish nation is part of humanity at large, but it has its own uniqueness, as it says in the Mishna, “Beloved is man, for he was created in the image [of G‑d]…Beloved are Israel, for they are called children of G‑d” (Ethics of the Fathers 3, 14). On Shemini Atzeret, we celebrate the Jewish nation’s unique character – not biological or genealogical, since any person from any nation can join the Jewish people through a proper conversion process, but its spiritual character. The Jewish nation is the “lover” of G-d, like in the Talmud’s parable. Since the Exodus from Egypt, we have had a covenant with G-d and this covenant is worthy of celebration.
So how do we celebrate a covenant with G-d? How do we express the joy and the privilege of being Jewish? What is the right way to celebrate our love of G-d? The Jewish nation has the answer. We complete reading the Torah on Shemini Atzeret and we rejoice with the Torah. Not only the learned scholars who study Torah their entire lives. Every Jew is part of this celebration. Any person who comes to synagogue on Shabbat and hears the Torah reading – completes the Torah on Shemini Atzeret. That is how the holiday of Simchat Torah was created – a holiday wholly dedicated to the expression of our love of and rejoicing in the Torah, the values of Judaism, the Torah’s commandments, and the Jewish lifestyle we are privileged to live.
If Shemini Atzeret is G-d’s invitation to His “lover” to make a “small feast,” as appears in the parable we quoted, then Simchat Torah is the actualization of this invitation. We accept the invitation, and we take out the Torah and dance with it as “lovers” of G-d, His Torah, and His commandments.
