Acharei Mot ? Kdoshim 5777

A Proposal for a Different Culture
Rabbi Shmuel Rabinowitz, Rabbi of the Western Wall and Holy Sites

This week, we are again reading two parashot ? Achari Mot and Kdoshim ?
just like last week.  These two parashot are read together almost every year since they complement each other in many ways.  For example, the prohibitions of forbidden sexual relations are mentioned in Acharei Mot and the punishment for them is written in Kdoshim.
At the beginning of this list of prohibitions in Acharei Mot we read something interesting that was said to the nation in the desert as they were making their way from Egypt to the Land of Israel, then called Canaan:
And the Lord spoke to Moses, saying:Speak to the children of Israel, and say to them: I am the Lord, your God. Like the practice of the land of Egypt, in which you dwelled, you shall not do, and like the practice of the land of Canaan, to which I am bringing you, you shall not do, and you shall not follow their statutes.
(Vayikra 18, 1-3)
Acharei Mot ? Kdoshim 5777

??the land of Egypt, in which you dwelled? ? had certain practices, laws, norms and rituals.  Don?t do as they did!

You are coming to the Land of Canaan where there are also traditions, rituals, and a developed culture.  Don?t do as they do either!

A complete rejection of both Egyptian and Canaanite cultures begs the question: So what should we do? If the Egyptian culture that the nation had been familiar with for centuries is rejected, and so is the Canaanite culture they are about to become familiar with, what is the alternative?

The answer to this is given in the following verse:

You shall fulfill My ordinances and observe My statutes, to follow them. I am the Lord, your God.

(Ibid Ibid, 4)

The ordinances and statutes that God gave are the alternative culture the Torah is referring to.  The following verse clarifies the quality of this culture:

You shall observe My statutes and My ordinances, which a man shall do and live by them.

(Ibid Ibid, 5)

To properly understand these verses, we must note Judaism?s uniqueness.  The Torah proposes to man 613 mitzvot, commandments that encompass every aspect of his life: morning, noon, and night; at home and at work; with family and community; when eating and walking; on weekdays and holy days.  Contrary to other religions that suffice with few commandments and rituals, Judaism does not.  It encompasses the entire life span, from birth to last breath.  Why is this so?  Why is it necessary to have so many mitzvot?

The answer to this is that Judaism was not meant to ?decorate? life with a few good deeds.  Its purpose is to teach man that there is another way to live, different from plain existence, different also from other familiar cultures.  The words ?and live by them? teach us that the Torah is a Torah of life, or in other words: A human culture with Divine significance.

To create a culture, it is not enough to have a few solitary actions, and it is certainly not enough to have philosophical insights.  What is needed is a reorganization of reality.  Man is a creature of wisdom and consciousness.  He recognizes feelings and has needs, he believes in values and knows how to plan his steps.  All these are basic traits of every person.  But Judaism wishes to add new content to every single detail of life.  Not to erase life, not to move it aside, not to circumvent it ? but to live life with more quality, more holiness, more transcendence. 

Jews live within the culture of their environment, whether it be Egyptian, Canaanite, western, or eastern.  Jews will always live within a certain culture while creating for themselves a unique Jewish culture through the Torah?s commandments.

Also in our generation, after the ?information revolution?, we face a tsunami of cultures, an abundance of lifestyles.  But we know what the Torah proposes and we understand that these are not just religious rituals.  This is the creation of a human culture with Divine significance. 

Today June 12, 2021

End of prayer time:
Mid day:
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Interesting Facts

The Western Wall Plaza hosts approximately 60,000 people. It symbolizes the Jewish link to Jerusalem and serves as the synagogue closest to the remains of both Holy Temples.
The Western Wall's visible stones tell of its history from the time of the Holy Temples' ruin. The original Herodian stones are distinct from the others in size and in their unique borders.
The building style of "grading" used when layering the Western Wall's stones, teaches us that the Temple Mount's walls were not perpendicular but marginally sloping.
פרשת שבוע

Parasha of the Week

Notice for Women's Section in Tunnels

The women's section in the Western Wall Tunnels closes on Fridays at 13:00 and opens again about 15 minutes before Shabbat begins.

Event Calendar

28 Sivan 5781
June 8, 2021
Exciting! 1,000 paratroopers in a swearing-in ceremony at the Western Wall Plaza, the first
22 Sivan 5781
June 2, 2021
Every year, many municipalities bring their bar/bat mitzvah-aged students to Jerusalem this way. This
22 Sivan 5781
June 2, 2021
Shelach 5781 Rabbi Shmuel Rabinowitz, Rabbi of the Western Wall and Holy Sites This

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